Fr. John Ehrich Catholic Homilies

The Divine Author - Christmas

Let’s say you were the author of a story. The characters that you created are vast and intimately known by you, their creator. You decide to give your characters free will because that way, they get to choose themselves rather than be controlled. What are you to do as the author brings their attention to you? Would you enter into their story? Maybe you could enter into that story so that you could communicate directly and say, “ I love you, I have created you from the beginning and I have always been with you.”

It’s an analogy that we can reflect on as a way to potentially see God's perspective. To clarify, God did not create sin, nor evil, but as a consequence of free will allowed the possibility of evils suffering to be apart of our story. This does not mean we are abandoned. The very opposite is true - God takes responsibility for our own sins. The main point of God entering into Hos creation was for Our redemption. The power of evil is therefore gone.

Though we might not feel like evil and suffering has been defeated in our lives, yet the Lord shows us that suffering cannot go un-redeemed. No one can be abandoned. In the most vulnerable way, as a child, God brings back power to his creation. The power of redemption. He did not come as a king and conqueror but as a humble gift of self-offering. How can we not respond with awe and gratitude at this miracle of grace and fidelity?

Just Say "Yes" - 4th Sunday of Advent 2.0

God does amazing things through the people who say “yes.” Abraham is the one who makes a covenant with God initiates this pattern in scriptures. When finally the angel Gabriel asks of Mary to bear the son of God, she said yes to God's plan even without knowing the full story. Joseph also was asked to accept a difficult truth and to say yes to the idea of raising a foster child. Without knowing the entirety of the situation, these figures in the Bible represent an abiding trust in simply saying yes. And this trust might be interpreted as recognizing that this might be God's initiative, that it could be a beautiful gift in the making. Which is what it truly was for all of humanity.

We can never predict what our life will be like. We simply cannot know what will take place through all of our moments of saying yes. While it’s easy to look at other people’s lives and think our lives should be the same, the comparison is not a factor with a God who creates us all so uniquely and with different purposes. Perhaps if we feel stuck or lost, we could accept that we might need hardship and suffering to be used for our ultimate yes to God. It’s in those difficult moments that God can turn our lives toward Him and restore our own relationship with Him.

God Is Always With Us - 4th Sunday of Advent 1.0

Abraham and Sara wait and are blessed with the fulfilled plan of allowing them to conceive. Even we’ll pass their old age, they desire to conceive and are finally graced with a child. There are many similar storylines in the Bible that share this theme. Conception as a gift from God.

Its almost as if God was preparing humanity for the big one. The immaculate conception and the very salvation that would miraculously enter into the world. Emmanuel, God with us. We see in this narration a God who takes responsibility for our sin, who desires to be with us in our suffering as the only way to restore us. It is not only a story that is a mystery to our scientific minds, but to our psyche - that Christ desires to be actually apart of human history by becoming human Himself. He desires to be close, to be with us even in our unfaithfulness. We can look at our lives; times when we have been prosperous and times of victory, but also times of great need for help and healing. This God wants to meet us and for us to trust Him to bring us to greater fidelity. Let us acknowledge this reality as a way to be consoled in our suffering and our human needs. We have the grace of the gift of this conception narrative and can be grateful for a God who will never abandon us but rather, truly be with us in everything.

Bring Your Sacrifice To The Altar - 3rd Sunday of Advent

Rejoicing. On this caudate Sunday, we hear all about all the blossoming of good things God will do, specifically in the “desert.” The location of the desert is significant because, during the time of John the Baptist and earlier prophets, the desert was seen as a place of barrenness, where the vast dryness of nature resides. Isaiah focuses on the messiah coming to these places of death, vast infertility, blindness, deafness, etc. We hear that He will renew the earth, renew and restore all people and unite us in the redemptive good news. The metaphors of the desert are not just relatable to our own places of emptiness, but a larger symbol for Gods coming into the world and blessing us with abundance, with promises of unending love and beauty. We are not called to live in anticipation of future glory, but to see that He is already renewing all of mankind by virtue of His Grace. Let us live and bask in these graces as often and courageously as we can. 

Can We Be People Of Encouragement? - 2nd Sunday of Advent

Confrontations and discouraging instances are no surprise for Jesus. He faced many such encounters. In the time of the gospels, the Pharisees would revel in the chance to point out the ways that others were wrong, unworthy, or not ‘measuring up.’ But notice that Jesus never joins in with that approach, rather He dismisses the Pharisees for it and instead, loves the ones who have been beaten down by life. Rather than condemn and criticize, how can we encourage and build one another up? We should recognize when we might have “Pharisee” moments when our approach might be harsh or without understanding. “Be kind, for everyone you meet is fighting a great battle.” (A quote from Fr. John’s mentor). These unseen battles are very real, whether they are battles of guilt, shame, neglect, abandonment, fear or woundedness. We share in some of these battles whether or not we are aware. And so coming to mass, the welcome and receiving of one another in love can bring about the encouragement and affirmation that we all need in the unity of Christ’s love for us. During this advent, let us focus on kindness in all of the ways it can bless our lives.

Preparing The Way - 1st Sunday of Advent

It’s Christmas time! Let the shopping and holiday events begin. As Catholics, this time of year is especially important as a time for preparation on a spiritual level, but we can only do this preparation by actually allowing ourselves to slow down, hearing Gods call to peace. St Paul asks us to not settle for the worldly expectations that constantly surround us, to not be complacent but to be always awaiting the coming of Christ. 

 

Can we take the time to place ourselves in the face of Jesus? What words come to mind? What would it be like? Are we living like He really exists or is he an idea? Let us not forget how quickly this life goes and how this type of season that we are in now can bring our focus elsewhere. There are many opportunities to let God back in.  Through confession, honest prayer, and quality time with God, we can remove the “cobwebs” within our own spirituality. Let us live with an urgency that calls us back to our Lord. 

Jesus, Remember Me - Christ the King

Priest. Prophet. King. Offering sacrifice, delivering God’s message and even ruling over nations are anointed actions shown in prefigurements in the Old Testament. People such as Moses and David. The New Testament accounts Jesus as a different kind of leader, as someone who does not desire the worldly platitudes we expect from other priests, prophets and kings of the past. A salvific leader, Christ’s kingdom encompasses a differing vision from temporal reality. The greatest act of power is not merely to command or fix, but to submit to a greater power. Jesus displayed this by surrendering to His Father; by dying on the cross so that the gates of heaven could be opened, allowing reigning mercy for all to become the last word.

On a personal level, we hear the words in the gospel, “Jesus, remember me when you come into your kingdom.” We can understand that Jesus can truly reign in our lives and even at the end, when we are brought to our own salvation.

Some Of That Old Time Religion - 33rd Sunday in Ordinary Time

Fr. John reflects on the gospel and refers to the reactionary responses that often follow any hearing of "the end times," whether in scripture or in everyday life encounters. In the gospel, Jesus foretells the signs, both false and true, that will occur. As Christians, we believe in the Truth of the person of Jesus Christ, who desires us to choose Him over any other fears, idols, or ideologies that circumvent our understanding of Him. Fr. John names radical subjectivism as one of those dangerous ideologies. It is a mentality that is rampant in modern society and clouds the truth that the Lord has always had for His children. We cannot be both for and against God, rather, we must stay faithful to the heart of the gospel and its many gifts that we continue to unpack and understand. The God of mercy, justice, and hope is truly one to never forget amidst the chaos of today's times.

There's No Golf In Heaven - 32nd Sunday in Ordinary Time

Fr. John Ehrich describes some misconceptions that many might hold in regards to our ideas about heaven, which are described by Jesus in the gospel. The idea that our loved ones who have passed have “become angels” may serve comfort to grieving families, but ultimately, we must clarify that we are only “like” angels, not actually new angels, when we enter into heaven. Another clarification is that marriage in heaven is not a part of the equation. Though Christ has compared eternal life to a wedding in other scripture passages, our human institution of marriage is not purposeful in the context of heaven. Why? One, there is no need for the procreation that marriage brings about because when we are in heaven, at that point, we are fully, purely, impermeably present with God. When we think about the state of affairs in heaven, it is easy to think very personally in the first person perspective (Will or won’t I be in heaven? Will it be my version of heaven? Will it be a land of golf, or chocolate, or _______), or forget about the communal importance of being together at mass. Our understanding and hope is that we’re not only all meant to be united with our Lord Jesus Christ after we die, but also be actively participating in the life in the Body of Christ that we experience in ministry, service, family and love for one another.

The Man In The Tree - 31st Sunday of Ordinary Time

A pervading message in our minds is the phrase, "not good enough." A phrase that pops up in our thoughts about other people and especially ourselves. "I am not good enough." It is a damaging thought that can pervade our mentalities due to upbringing, culture, or just our own standard of evaluation. But God has not created anything that is not good. We cannot fully rely on our own judgement about ourselves because the reality is that Christ loves us in all that we are. If we exist, we are loved. We are enough.

The famous "little and despised," Zachaus, a tax collector and an enemy to many people, encounters Jesus in the gospel reading today. It is well-known that because of his job title, many would think very little of him in character and moral standards, because he would have profited personally from the funds he would collect. Though we do not know exactly how Zachaus might have truly viewed himself, we can deduce that he still has an interest in the Messiah - so much so that he climbs a tree to get a better view. It is interesting that Jesus has a mission with Zachaus. He meets Zachaus immediately in friendship, even before Zachaus professes his need to change. He does ask or demand change beforehand. He simply wants to eat dinner with him, (a sinner). What we can take from this interaction is that Christ seeks each of us out personally and independently of what we think we deserve or should be. Despite our limited view, whether we think we are "not enough," or even the worst, God loves us entirely and sees what we can be. Like a loving parent, Jesus is patient and deeply knowing of who we are at our deepest level. We can rest in that love. A love that always abides and even challenges us to invite Christ into our homes and our hearts.